What is the Use of a Book Without Pictures?

Taking our cue from these wise words by Lewis Carroll’s Alice, we explore the work of exceptional European illustrators from the late 19th and early 20th century. Many of the fascinating, fantastical illustrations by these artists can be seen in our upcoming StoryLTD auction of First Editions, Signed and Limited Edition Books.

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A Legend Passes Away: Mrinalini Mukherjee

Rashmi Rajgopal tries rebuilding the image of  the artist and sculptor and asks readers to add in their pieces as well

A photo of Mrinalini Mukherji by Manisha Gera Baswani

A photo of Mrinalini Mukherji by Manisha Gera Baswani

How do you create an image of someone you have never met before in your life? Instinct would drive you to read about this person, or speak with people who knew her. But if you’re looking for something more impactful, simply attend a memorial service being held for that person.

On Friday, February 6, visitors flooded the National Gallery of Modern Art in New Delhi in remembrance of acclaimed artist and sculptor Mrinalini Mukherjee. The NGMA, currently holding a retrospective titled “Transfigurations: The Sculpture of Mrinalini Mukherjee”, held a memorial service for the artist who, aged 65, had succumbed to a prolonged lung problem last Monday. Among those who spoke fondly of her were Professor Rajeev Lochan, director of the NGMA; Peter Nagy, curator of the ongoing retrospective; critic Geeta Kapur; and some of the artist’s close friends whose messages were read out during the service. As Professor Lochan put it, “It was a tragic irony that Mrinalini was hospitalised just a day before the opening of the solo exhibition and that she could not see the impact it had made on art lovers.”

A photo of Mrinalini Mukherji by Manisha Gera Baswani

A photo of Mrinalini Mukherji by Manisha Gera Baswani

It’s possible that visitors at the memorial were drawn there owing to a deep sense of respect for the artist and her work. It’s possible that some among them were present out of curiosity and, perhaps, were in the dark about the artist. Who was Mrinalini Mukherjee? Why did she matter? What legacy did she leave behind?

For those who knew her, Mrinalini was a woman with a powerful personality, and an emblem for women artists carving their paths in the art world. Over the phone, artist Shukla Sawant spoke of how revolutionary Mrinalini was, as an artist and person. “She had an astonishing personality and lived life on her own terms. For my generation of artists, I think this is very important,” said Shukla.

Mrinalini came from a lineage of artists. Born in 1949 to the illustrious artist pair Binodebehari and Leela Mukherjee, Mrinalini did not let their success overshadow her career, and grew to become a fearless and unconventional artist. She studied painting at the Faculty of Fine Arts, M.S. University, Baroda (1965-1970). While there, she discovered hemp fibre and it featured frequently in her sculptures. By choosing to use this unusual medium, often dyed in vibrant shades, she imbued her works with a rare sensitivity and grace of form.

Van Raja (King of the Forest), 1991-1994, Collection: Kiran Nadar Museum of Art Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Van Raja (King of the Forest), 1991-1994, Collection: Kiran Nadar Museum of Art
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Aranyani,1996, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Aranyani, 1996, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Vruksha Nata,1991-92, Collection: Kiran Nadar Museum of Art Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Vruksha Nata, 1991-92, Collection: Kiran Nadar Museum of Art
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Works like Vana Raja, Aranyani, and Vruksha Nata offer a window into the artist’s meticulous mind. With incredible attention to detail, Mrinalini has breathed into them a striking semblance to organic motifs. Every fold and contour has a restrained elegance, yet appears robust.

While hemp carried with it a certain flexibility, she also worked with ceramic and bronze. Her choice of mediums symbolised a gamut of personalities. Ceramic offers a brittle resilience, and bronze possesses a more obstinate strength in its form and nature. Mrinalini’s sculptures were sensuous: they drew from organic forms and resembled plant motifs, but also bore strong sexual undercurrents. She opened a new avenue through her choices and imparted each work with a layered personality.

Forest Flame IV, Bronze, 2009, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Forest Flame IV, Bronze, 2009, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Orange & Green, 2000, Ceramic, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Orange & Green, 2000, Ceramic, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Matrix 4, 2006, Bronze, Collection: Jhaveri Contemporary & Nature Morte Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Matrix 4, 2006, Bronze, Collection: Jhaveri Contemporary & Nature Morte
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

Flora (light), 2000, partially glazed ceramic, Collection: Mirchandani & Steinruecke Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee” Courtesy: The National Gallery of Modern Art, New Delhi

Flora (light), 2000, partially glazed ceramic, Collection: Mirchandani & Steinruecke
Part of “Transfigurations: The Sculpture of Mrinalini Mukherjee”
Courtesy: The National Gallery of Modern Art, New Delhi

“Transfigurations…” features some remarkable sculptures and encapsulates the legacy she has left behind. Her works are also part of many renowned collections both in India and abroad, such as the NGMA in New Delhi, Bharat Bhavan in Bhopal, the Lalit Kala Akademi in New Delhi, the Chandigarh State Museum, and the Tate Modern in London.

Mrinalini’s image is far from complete. If you’re reading this, do acquaint yourself with her works and add in your own pieces. We may never get close to building a complete picture – the task is too monumental. But we would be adding to a bigger, richer memory of what she aimed to show the world.

Experiments with Truth: Atul Dodiya

Ipshita Sen of Saffronart shares a note on Atul Dodiya’s current exhibition at the National Gallery of Modern Art in New Delhi. 

New York: Atul Dodiya, is one of India’s leading and most significant contemporary artists. His solo exhibition ‘ Experiments with Truth’ at the National Gallery of Modern Art in New Delhi, curated by cultural theorist and poet Ranjit Hoskote, brings together for the first time over 80 works by the artist over his prolific career from 1981-2013. It will also show works made by the artist during his time as a student at the J. J. School of Art in the early 1980’s.

Atul Dodiya at National Gallery of Modern Art, New Delhi<br />Image Source: http://www.platform-mag.com/art/atul-dodiya.html?para=2#article_title

Atul Dodiya at National Gallery of Modern Art, New Delhi
Image Source: http://www.platform-mag.com/art/atul-dodiya.html?para=2#article_title

The exhibition highlights Dodiya’s versatile artistic practice as he experiments, embraces and explores with various mediums- oil, acrylic, watercolor, mixed media works, sculpture installations, assemblages and photography. His tendency to work with different media and refusing to stick to a homogenous style is distinctive of Dodiya’s work. It is this ability of working across various mediums and juxtaposing Western art history and popular Indian culture through his work, that marks his oeuvre and makes him one of the most sort after and distinguished contemporary artists in India.

Dadagiri, 1998. Oil, acrylic and marble dust on canvas.<br />Image Source: http://www.gallerychemould.com/news/atul-dodiya-experiments%20with%20truth.html

Dadagiri, 1998. Oil, acrylic and marble dust on canvas.
Image Source: http://www.gallerychemould.com/news/atul-dodiya-experiments%20with%20truth.html

The audience is confronted with a variety of forms and mediums capturing the contrasting nature of change. Dodiya being highly influenced by Mahatma Gandhi and his philosophy puts the exhibition in perspective and forms an invisible string connecting the political, cultural and spiritual contexts in his expansive work. Atul Dodiya’s own artistic journey has been considered as constant experiments with the ‘truth’.

Strong influences of artists such as Nandalal Bose, Benodebehari Mukherjee, Marcel Duchamp, Joseph Beuys, Tyeb Mehta, Gerhard Richter and Bhupen Khakhar can be traced in Atul Dodiya’s art. Works by these masters will also be on display as reference points, enabling the visitor to comprehend Dodiya’s work more effectively.

Atul Dodiya pursued his bachelors of Fine Arts from Sir J. J. School of Art in Mumbai. He furthered his academic training at the École des Beaux-Arts in Paris from 1991 to 1992 subsequent to a scholarship awarded by the French Government. He currently lives and works in Mumbai.